Brodie Welch, Licensed Acupuncturist

Recently, one of my patients recommended I read Anticancer: A New Way of Life by David Servan-Schreiber, M.D., Ph.D (Viking, New York, NY, 2009). I am very grateful for her recommendation, as it seems like the number of people I know, both personally and professionally who are dealing with this brutal disease — and the harsh treatment it so often necessitates — is way too high. And yet, there are many things we can do to make our bodies far less hospitable to cancer.

Written by an M.D. who was diagnosed with a brain tumor 15 years ago and was dissatisfied with his oncologist’s assessment that what he did wouldn’t have any affect on his health, this book is highly readable, peppered with interesting scientific studies, and very practical advice. He considers what makes the ecosystem that is each human body conducive to cancer’s growth? Turns out, food, chronic helplessness and other emotions, and toxins in the environment have a lot to do with it.

Some points I found particularly interesting:
The role of inflammation
Cancer can’t grow without supply lines: blood vessels to get it resources. Blood vessels don’t multiply for no reason — only when the body is in need of tissue repair. Cancer hijacks the body’s inflammation process to create the bloods vessel infrastructure it needs to support its rapid growth. Foods that increase inflammation (like sugar, fried stuff, and pretty much everything else in the Standard American Diet) act as cancer fertilizer, and foods that are anti-inflammatory cut off the supply lines.

The power of synergy
Turmeric, a the bright yellow-orange spice common in Indian cooking that adds color and flavor to curries, has long-been recognized by both Chinese Medicine and Ayurveda as an anti-inflammatory herb. It has been shown not only to prevent tumor growth, but to force cancer cells to kill themselves. But when combined with black pepper or ginger, it becomes 2,000 percent more effective.

2-3 cups of green tea per day provides enough EGCG in the blood to settle on the surface of cells and prevents them from being invaded by cancers. It has been shown to even more effective when combined with soy in food form like tofu or miso (and not from concentrated soy isoflavones).

Studies where 2, 3, and 4 anti-cancer foods were combined together showed greater efficacy than administering only one of the anti-cancer foods. In Chinese Medicine, we combine herbs together for the same reason: the blend is more powerful than the individual parts.

Food as medicine
In Chinese Medicine, every time we eat is an opportunity to promote health, simply survive, or to contribute to a disease process. Servan-Schriber makes this point in the his chapter on “the anticancer foods,” as he outlines the healthful properties of berries, citrus, stone fruits, mushrooms, olive oil, leafy greens, colorful veggies, cruciferous vegetables, the mint family, garlic, dark chocolate, red wine, soy and many other wonderful foods. This chapter could easily be called the “anti-arthritis foods” or the “anti-heart disease foods,” as the recommendations are very similar with an edible cast of characters seen again and again as helpful for different diseases.

Breathing, meditation, yoga, qigong and other active relaxation practices produce coherent rhythms in the body, indicating adaptability and thus resistance to cancer and heart disease, increase the body’s ability to handle stress, and boost the immune system.

Connections
Women with breast cancer who could name 10 friends (location unimportant) had survival rates 4x higher than those who couldn’t, in a large-scale study of US nurses.

Empowerment
What I appreciated most about this book is its practicality in empowering people to take action: specifically, to eat a variety of whole foods, vegetables, fruits, and spices; reduce sugar and refined flour, animal fats, vegetable oils and other foods high in Omega-6s; deal with old emotions, stay connected to loved ones, and avoid toxins in everyday life whenever possible. This is completely in line with Chinese Medical theory that we are connected to our environment, that what we do and consume every day can move us towards or away from health, and that chronic emotions like loneliness and helplessness are just as much of risk factors for disease as cigarette smoking. I also love that someone else has compiled such excellent and digestible research that confirms what Chinese Medicine has known for thousands of years, with such great charts and graphs.

There’s lots of stuff I’m leaving out. I highly recommend reading the book. Or at the very least, eating a little turmeric with black pepper every day.

Chinese Medicine is based on the notion that humans are connected to the Nature. What’s happening out in nature is also happening in us. Winter is a time when the world gets dark, quiet, stillness, and dormant. Animals hibernate, trees pull their sap inward, conserving their energy until the spring. This time of year is associated with the Water element, which in the body correlates with the Kidneys. The Kidney is paired with the urinary bladder and is responsible for anything having to do with aging, the lower back and lower body, bones, teeth, hearing, hair on the head, as well as growth, development, reproductive organs, adrenals, the emotion of fear, and the Will. Here are some tips to support your Kidney qi this time of year and help stay in harmony with the season:

1) As the days get shorter, so should yours. Conserve your qi by going to bed early and getting up with the sun.
2) Get quiet and inward with qigong, meditation, or yoga.
3) Stay warm. Dress warmly. Secure the exterior of your body by massaging your skin with warm sesame oil before bathing.
4) Eat hearty soups, stews, especially those involving Kindey-nourishing beans like black, aduki, and kidney, and other foods with a natural salty taste like miso, seaweeds (especially cooked into soup), millet, barley. Seeds and nuts, as the most yin part of the plant, resonate with the season as well. Walnuts, black sesame seeds, and almonds help support Kindey yang, yin, and Essence respectively. Avoid salads, fruit juices, and adding too much salt to your food.
5) Warm up with spices like cinnnamon, nutmeg, clove, ginger, if you tend to feel cold.

On the last night of the qigong retreat, (see previous post for more on this) there was a small ceremony honoring the students who had just completed their sixth year of study, including thousands of teaching and practice hours.  Master Liu He presented each student with a scroll, and said that on each one was a secret Taoist word that the student could use to make him/herself into a powerful qigong master.  The first student opened his scroll, but had trouble locating the word.  He turned it upside down, and then turned it over looking for the secret word. Then he smiled, realizing that there was nothing written on the paper.  Master Liu’s point was simple: there is nothing anyone can tell you that will make you a master.  There are no secret teachings which will transform you into a realized person, or whatever you aspire to be.  There is only the dedicated practice of cultivation.

In Chinese Medicine, this internal battle between the thinking mind, the yi, which is associated with the Spleen, and the zhi, the force of will, which is the soul of the Kidney.  I meditate and practice qigong daily, but despite these practices, I have a very active yi: I often believe my mind telling me that it has all the answers. And I don’t always have 50 other people around who are practicing to keep me motivated.  The thing about qigong  or meditation or probably any spiritual practice, is that as you do it, you give it the power to change you. By simply committing yourself to practicing, you put the force of your will into it.  And it’s that “will power” that makes it easier to continue practicing.  You just have to do it.

So if practice begets practice by strengthening the will, how do you get this virtuous circle going?  Some things that I have found support me in continuing to practice are:

• Community.  Having people around to practice with definitely makes it easier.  It also adds an element of accountability.
• Routine. If you have a time every day to practice, it makes the mind’s argument that there isn’t time, or that there are more important thigns to do, less compelling. And when something becomes routine, it’s just part of life. Most of us probably don’t have internal dialogues about whether or not we have time to take a shower — we just do it.
• Flexibility.  Even if I don’t have 30+ minutes to practice, I do something. Maybe five minutes is not ideal, but it’s certainly better than zero.  It still serves to cultivate the will and reinforces the routine.

What helps you stay on track with your practice? I’d love to hear your thoughts.

I spent five days last week on a qi gong retreat with Masters Liu Dong and Liu He.  As preparation for learning a new form, we practiced a walking meditation and a standing posture in an attempt to get grounded. The walk was very simple, but stylized walk, where every step is put down carefully, deliberately, and yet with a solid connection to the earth.  As I attempted the walking meditation, I could feel my mind wandering. Actually, “wandering” is putting it mildly.  The first day, my mind was racing, top-speed, considering the loose ends of my impending move and potential week or two of homelessness. “Just walk!” I told myself, in an attempt to call my mind back.  I heard my mind’s insistence that this transitional time means that I’m fully entitled to worry, to spend this time going through the motions of walking, instead of feeling my feet connecting with the earth.

“Feel your feet connect with the earth”  another inner voice encouraged. I tried again.   And again.  It’s astounding how many thoughts can arise in the time it takes to pick one foot off the ground, touch it to the standing leg, and connect it to the ground again. “Walk on the Earth.  Just walk – -nothing else.”  It took two days of practicing qi gong upwards of six hours a day, but finally, I felt the thoughts downshift from fifth gear to maybe second.  That’s the magic of qigong: moving the body with breath and intention changes the mind.  I could actually pay attention to walking, and moving the qi, more than anything else.  I got out of my head and into my body, out of the thousand possible futures and into the present.  (At least for a little while!)